Dharma Masters

- I -
Since everything is but an apparition,
Perfect in being what it is,
Having nothing to do with good or bad,
Acceptance or rejection,
You might as well burst out laughing!
Longchenpa

- II -

Since pure awareness of nowness is the real buddha,
In openness and contentment I found the Lama in my heart.
When we realize this unending natural mind is the very nature of the Lama,
Then there is no need for attached, grasping, or weeping prayers or artificial complaints,
By simply relaxing in this uncontrived, open, and natural state,
We obtain the blessing of aimless self-liberation of whatever arises.
Dudjom Rinpoche

-III -

The source of all phenomena of samsara and nirvana
Is the nature of mind void, luminous,
All-encompassing, vast as the sky.

When in that state of sky-like vastness,
Relax into its openness; stay in that very openness,
Merge with that sky-like state:
Naturally, it will become more and more relaxed
Excellent!

If you become accomplished
In this method of integrating mind with view,
Your realization will naturally become vast.
And just as the sun shines freely throughout space,
Your compassion cannot fail to shine on all unrealized beings.

The mind, dividing experience into subject and object, first identifies with the subject, 'I,' then with the idea of 'mine,' and
starts to cling to 'my body,' 'my mind' and 'my name.'
As our attachment to these three notions grows stronger and stronger, we become more and more exclusively concerned with our own well-being.

All our striving for comfort, our intolerance of life's annoying circumstances, our preoccupation with pleasure and pain, wealth and poverty, fame and obscurity, praise and blame, are due to this idea of 'I.'

We are usually so obsessed with ourselves that we hardly ever even think about the welfare of others in fact, we are no more interested in others than a tiger is interested in eating grass.
This is completely the opposite of the outlook of the Bodhisattva.
The ego is really just a fabrication of thought, and when you realize that both the object grasped and the mind that grasps are void, it is easy to see that others are not different from yourself.

All the energy we normally put into looking after ourselves, Bodhisattvas put into looking after others.
If a Bodhisattva sees that by plunging into the fires of hell he can help even a single being, he does it without an instant of hesitation, like a swan entering a cool lake.
Dilgo Kyentse

-IV -

Profound and tranquil, free from complexity,
Uncompounded luminous clarity,
Beyond the mind of conceptual ideas;
This is the depth of the mind of the buddhas.
In this, there is not a thing to be removed,
Nor anything that needs to be added.
It is merely the immaculate,
Looking naturally at itself.
Nyoshul Khen Rinpoche

-V-

Ho! Mesmerized by the sheer variety of perceptions, which
are like the illusory reflections of the moon in water,
Beings wander endlessly astray in samsara's vicious cycle.
In order that they may find comfort and ease in the luminosity
and all-pervading space of the true nature of their minds,
I generate the immeasurable love, compassion, joy and equanimity
of the awakened mind, the heart of Bodhicitta.
Jigme Lingpa