Saturday, September 02, 2017

 Longchen Rabjampa
In a cloudless night sky, the full moon,
“The Lord of Stars,” is about to rise . . .
The face of my compassionate lord, Padmasambhava,
Draws me on, radiating its tender welcome.
My delight in death is far, far greater than
The delight of traders at making vast fortunes at sea,
Or the lords of the gods who vaunt their victory in battle;
Or of those sages who have entered the rapture of perfect absorption.
So just as a traveler who sets out on the road when the time has come to go,
I will not remain in this world any longer,
But will go to dwell in the stronghold of the great bliss of deathlessness.

The Last Testament of Longchenpa

Monday, August 21, 2017

Wu Hsin
An imagined entity desires to become an enlightened imagined entity. What’s the point? It is like trying to measure space. Yet, this will continue until such time as the distinction is made between this that I am and that that I appear to be.

Dismount the pendulum of fear and desire. That ground beneath you is the Source and Support.

See that you create the space in which the world moves, the time in which it lasts. Come to realize that the world is only sand. You may play with it, you may walk on it, but don’t build your house there. There is no journey, as such. It may not seem so, but we are always back where we started. What we were in essence, and what we will be in essence, is what we are in essence.

All thinking is imaginary because the person talking to you is imaginary. There is no self talking to yourself; in fact, there also is no “yourself”. Stay a time in silence. Do not accept these words; look for yourself for “yourself”.

The two great delusions are that life is controllable and that there is an entity, me, who can exercise said control. But if we cannot even control the thoughts that appear to us, how can we possibly believe we can control what occurs to us?

Wherever you go, you carry with you the sense of here and now. This is what distinguishes any present experience from memory. It reveals that space and time are in you and not the other way around. Most people are not acquainted with the sense of their being but only with the knowledge of their doing.

Enlightenment is one more concept to add to your collection, yet another idea regarding improving yourself, discovering yourself, or obtaining peace and happiness.

Don’t take life personally. The sun has no care for what passes through the sky.

From the book: Behind the Mind: The Short Discourses of Wu Hsin

Sunday, August 13, 2017

Ajahn Chah
Just try to keep your mind in the present. Whatever arises in the mind, just watch it and let go of it. Don't even wish to be rid of thoughts. Then the mind will return to its natural state. No discriminating between good and bad, hot and cold, fast and slow. No me and no you, no self at all—just what there is.

When you walk there is no need to do anything special. Simply walk and see what is there. No need to cling to isolation or seclusion. Wherever you are, know yourself by being natural and watching. If doubts arise, watch them come and go. It's very simple. Hold on to nothing. It's as though you are walking down a road. Periodically you will run into obstacles.

When you meet defilements, just see them and overcome them by letting them go. Don't think about the obstacles you've already passed; don't worry about those you have not yet seen. Stick to the present. Don't be concerned about the length of the road or the destination.

Everything is changing. Whatever you pass, don't cling to it. Eventually the mind will reach its natural balance where practice is automatic. All things will come and go of themselves.” `

Ajahn Chah, A Still Forest Pool: The Insight Meditation of Achaan Chah

Tuesday, August 01, 2017

Adverse Circumstances and Realization

H.E. Garchen Rinpoche

In prison in Tibet, the great Dzogchen Khenpo Munsel Rinpoche taught me this: “The extent of your realization will be known when you encounter difficult circumstances. You will not know the extent of your realization when things go well.”

When you find yourself in a troublesome situation, when you are in great pain, when an intense emotion arises, only then will you know where you are at with practice. Khenpo Munsel added: “Adverse circumstances reveal your hidden faults.” If you are able to hold awareness unwaveringly during such a time, and thus if you are not carried away by the force of the emotion, it is a sign that you have gained experience in practice. If you were to practice mindful awareness with great diligence for just a month, if you were to recognize even the slightest thought and not allow your mind to wander off into delusion for that time, even in such a short time you would witness great changes. Fierce afflictions would not faze you so much anymore, because you would have gained personal experience in observing the illusory play. There is in fact just one remedy necessary—mindful awareness. It is the single sufficient remedy that transforms difficulties inside and out.

—H.E. Garchen Rinpoche

Monday, March 07, 2016

Awakened mind of awareness

Guru Rinpoche
Look into the awakened mind of your own awareness! It has neither form nor color, neither center nor edge. At first, it has no origin but is empty. Next, it has no dwelling place but is empty. At the end, it has no destination but is empty. This emptiness is not made of anything and is clear and cognizant. When you see this and recognize it, you know your natural face. You understand the nature of things. You have then seen the nature of mind, resolved the basic state of reality and cut through doubts about topics of knowledge.

 This awakened mind of awareness is not made out of any material substance; it is self-existing and inherent in yourself. This is the nature of things that is easy to realize because it is not to be sought for elsewhere. This is the nature of mind that does not consist of a concrete perceiver and something perceived to fixate on. It defies the limitations of permanence and annihilation. In it there is no thing to awaken; the awakened state of enlightenment is your own awareness that is naturally awake. In it there is no thing that goes to the hells; awareness is naturally pure. In it there is no practice to carry out; its nature is naturally cognizant. This great view of the natural state is present in yourself: resolve that it is not to be sought for elsewhere.

Source: Nyingma Masters